Sunday,
February 13, 2010 pm
CAN WE COUNT ON THE BIBLE? (2)
The Canon of the Old Testament
In Isaiah 40:6-8 we read that the word of God will stand forever.
It is this verse that is repeated in 1 Peter 1:23-25, “having
been born again, not of corruptible seed but incorruptible, through the
word of God which lives and abides forever, because: "All
flesh is as grass, And all the glory of man as the flower of the grass.
The grass withers, And its flower falls away, But the word of the Lord
endures forever." In
these texts (both Old and New Testaments) we see a promise from God
concerning His word – it will last forever.
Man will NOT be able to destroy it OR discredit it.
Some 2000 years this side of the cross we know these words to
still be true. Our study is
directed toward that end.
In our study we intend to prove that the
Bible we are using today, in the English language, IS the word of God
and ought to be treated as such.
In our last lesson, we discussed inspiration and identified that
what we have before us in the 66 book which comprise both the Old and
New Testaments is God’s revelation to us.
Today, we want to begin examining the Canon of the Bible.
a.
The Bible
is such an incredible book.
There is NO other book in all of history that comes close to its
importance, its influence and its character.
In considering the inspiration of the Bible it is worthy of note the
many unique things about the Bible.
The word unique means, “being the only one” or “being without a
like or equal.”
http://www.merriam-webster.com/dictionary/unique
That certainly applies to the Bible.
Consider that the Bible is:
b.
Unique in
its unity
i.
Written
over a period of 1600 years, over 40 generations.
ii.
Approximately 40 authors including: Moses – a political leader trained
in Egypt, Peter – a fisherman, Amos – a herdsman, Joshua – a military
leader, Nehemiah – servant to a king, Luke – a physician, Matthew –a tax
collector, Paul – a tentmaker and rabbi, etc.
iii.
Written in
many different places: Moses wrote in the wilderness, Jeremiah wrote
from a dungeon, Daniel from a palace, Paul from inside prison walls,
Luke while traveling, John while in exile on Patmos, David, at times
while in flight from enemies, etc.
iv.
Written
during both peace time and war time.
v.
Written at
times of great joy and times of great despair and sorrow.
vi.
Written on
3 continents – Europe, Asia and Africa
vii.
Written in
3 languages – Hebrew (O.T.), Greek (N.T.), Aramaic – the “common
language” of the Near East after Judah’s captivity and return.
Small portions of scripture are written in this language
including major portions of Ezra, Daniel, a sentence in Jeremiah 10:11,
etc.
viii.
YET, with
such diversity you have a book with a unified message that is as
relevant today, more than 1900 years this side of its completion as it
was when it was being written.
Geisler and Nix said, “The ‘Paradise Lost’ of Genesis becomes the
“Paradise Regained’ of Revelation.
The tree of life which was taken from the Garden of Eden in
Genesis 3 is found in Revelation 22.
The above from Evidence that Demands a Verdict, pp. 16-17, Josh
McDowell, © 1979.
c.
Unique in
its circulation
i.
According
to the United Bible Society, in 2002, a report was issued which noted
that the complete Bible has been translated into 392 languages, with
portions of the Bible in 2287 different languages.
http://www.biblica.com/bibles/faq/19/
ii.
It is the
#1 best seller of all times and any time.
iii.
Between
1816 and 1992, it is estimated that more than 6 BILLION Bibles have been
sold. Nothing else comes
close.
http://www.ipl.org/div/farq/bestsellerFARQ.html
d.
Unique in
its survival
i.
Since its
original writing, the Bible has been treated with greatest of care
throughout the centuries. Scribes
took their roles seriously.
ii.
Though we
do not have any of the original autographs, great care has been taken to
preserve the integrity of the message.
We have more manuscripts of portions of the Bible (totaling more
than 5000) than the 10 greatest pieces of classical literature combined.
iii.
It has
survived persecutions and attempts to destroy it throughout the
centuries.
iv.
It has
also survived intense criticisms and assaults on its integrity of every
type, even to this day.
Our study is geared toward answering some of these criticisms.
e.
Unique in
its influence –
i.
There is
NO book in all of history that has had the influence of the Bible.
Even other influential world religions (such as Islam, Mormonism,
etc.) that have their own supposedly inspired works, must address the
influence of the Bible.
ii.
It’s
influence is also seen in our founding documents and the ethics of
multitudes of nations throughout the world.
iii.
The
central figure of the Bible, Jesus Christ, enjoys similar influence in
contrast to other world religions.
f.
Such
considerations ought to provoke us to take this message seriously.
Therefore, let us begin to examine how what we have is what God
intends for us to have.
II.
What is the Canon?
a.
The word
“canon” is from the Greek word, “Kanōn”
which meant a reed. The
International Standard Bible Encyclopedia - Revised notes that from
this word “came the idea of a measuring rod, later a rule or norm of
faith, and eventually a catalogue or list.”
In other words, it came to mean the standard.
b.
When we
speak of the Canon of the Bible, we mean “the collection of religious
writings divinely inspired and hence authoritative.” (ibid)
More simply, the Canon is those books that have been determined
to be the WORD OF GOD!
In our case, this would be the 66
books which comprise the Old and New Testaments.
c.
But not
all accept these as the ONLY inspired books and others reject some of
them or portions thereof.
Our goal in this study is to definitively establish that the Bible we
use is the WORD OF GOD!
III.
The Old Testament Verified
a.
We will
begin our study of verifying that the Old Testament is the word of God
with. We will do this
because of the relationship it has to the New Testament, because it was
the forerunner to and foundation of much that is found in the New
Testament (i.e. It was first).
There is a sense in which it is easier to verify as inspired, as we
shall see, than the New Testament.
b.
We
understand that we are no longer under the Old Law (Col. 2:14, Matt.
5:17-19, Heb. 8:7-13, etc.) But that does not change that the Old
Testament IS the Word of God.
We know that the Old Testament is beneficial to us (Rom. 15:4, 1 Cor.
10:11, 2 Pet. 1:19-21, etc.) though we are not bound by it today.
Nevertheless, we would not understand much of the New Testament
if it were not for the Old Testament.
In fact, the roots of the New Testament are traced back to the
Old Law. It is because of
this that we need to consider the Old Testament as the inspired word of
God. BUT not all accept the
Old Testament before us as divine.
There are some who believe the Old Testament we have is
incomplete because it does not contain the Apocrypha.
c.
A study of
Jewish history concerning what they accepted as scripture dates back
well beyond the time of Christ.
According to the Wilmington Bible Handbook, by 300 BC, all the OT
books (we have) “had been written,
collected, revered, and recognized as official, canonical books.”
There was another collection of books known as the Apocrypha
which was written mostly between the time of Malachi and the coming of
Jesus. These books were
documented and copied and available during the time of Christ and
rejected shortly thereafter.
(We will discuss this more at a later time in this series.)
d.
According
to Deuteronomy 31:24-26 the Law of God was placed beside the Ark of the
Covenant. It is believed it
was kept there (at least attempts were made to keep it there – cf. the
lost book found by Hezekiah – 2 Kings 22:3-11) until the Babylonian
captivity. During the
captivity many believe (though it cannot be confirmed) the books were
carried to Babylon – Daniel 9:2 notes that Daniel consulted Jeremiah and
“the writings.” After
the captivity they would have been returned.
We KNOW they were available because of the efforts made to
preserve them after their return.
The Dead “Sea Scrolls are evidence of this.
More on that later.
e.
An
interesting quote about the inspiration of the Old Testament identifies
how the Jews went about determining what belonged in the Canon.
They took very seriously the word of God and would have gone to
great lengths to verify that which belonged and reject that which did
NOT belong.
“The books accepted by the Jewish community originated over a period of
approximately one thousand years. The first question regarding a
writing’s acceptance was whether the book was written by a prophet of
God. Generally the book would have statements such as, “thus says the
Lord,” or “the word of the Lord came.” Second, miraculous signs or
accuracy of fulfillment served as confirmation of a prophet’s message.
Third, the book had to be internally consistent with the revelation of
God found in the teachings of other canonical books, especially what God
gave through Moses.”[1]
NOTES: In Deut 18:17-22 we read of how a prophet was verified.
It states that if their message contradicted known truth it was
to be rejected.
f.
What is
interesting about establishing the inspiration of the Old Testament is
what we read in the New Testament.
There are several things to consider about the acceptance of the
Old Testament as founded in the New Testament.
i.
Frequent
reference to the Old Testament as “scriptures”:
Matt. 21:42, “Have you never read
in the scriptures…”
Luke 4:21, “Today this scripture is fulfilled in your hearing…”
Jn. 7:42, “Has not scripture said
that the Christ comes from the seed of David and from the town of
Bethlehem, where David was?”
James 2:23, “And the scripture was fulfilled which says, “Abraham
believed God and it was accounted to him for righteousness.”
MUCH of the teachings in the New Testament are devoted to showing the
fulfillment of the Old Testament.
It is ALWAYS referred to with reverence.
ii.
Other
references to “the Law” - 1 Cor. 14:21, note, “In the Law it is written”
(cf. Isa. 28:11-12). NOTE:
Paul refers to Isaiah as part of the Law, which means the Law included
more than the 5 books of Moses (the Pentateuch).
iii.
In all of
the interactions of Jesus, we do not ever find the Jewish leaders,
including the scribes rejecting what Jesus appealed to as scripture.
They rejected His application, but not that it was scripture.
iv.
The Old
Testament Quoted in the New Testament:
1.
The Old
Testament is quoted more than 250 times in the New Testament.
If you include indirectly or partially quoted
texts, the number rises to more
than 1000 times. Holman Bible
Dictionary
http://www.studylight.org/dic/hbd/view.cgi?number=T4699
2.
According
to
www.Theopedia.com,
the UBS, 4th edition (1993) Greek New Testament recorded 343
direct quotations with no fewer than 2,309 allusions and verbal
parallels.
http://www.theopedia.com/New_Testament_use_of_the_Old_Testament
3.
According
to the Blue Letter Bible research site, 24 of the 27 New Testament books
have quotes from the Old Testament (all except Titus, Philemon, 2 & 3
John) (Blue Letter Bible, Study Tools,
Parallel passages in New Testament
Quoted in Old Testament
http://www.blueletterbible.org/study/misc/quotes.cfm)
4.
At least
24 of the 39 books of the Old Testament are directly quoted in the New
Testament. (Samuel G. Dawson, Old Testament Passages Quoted in the
New Testament, Appendix 1,
http://gospelthemes.com/otquotes.pdf)
5.
These do
not include the indirect quotes.
According to
www.bible.ca,
34 Old Testament books are quoted or alluded to in the New Testament
(all except Ezra, Nehemiah, Esther, Ecclesiastes, & Song of Solomon).
http://www.bible.ca/b-canon-jesus-favored-old-testament-textual-manuscript.htm
v.
Consider also the fulfilled
prophecies. They within
themselves declare God’s hand (or tongue) in the scriptures.
vi.
The point
is that when we establish the New Testament as the Word of God (next
week), it overwhelmingly verifies the inspiration of the Old Testament.
g.
Luke 24:44, “The law, the
psalms and the prophets concerning Me.”
The statement Jesus made to one who is not familiar with the
Bible of Israel would think that Jesus was simply saying that whatever
propheicies were made concerning Him had been fulfilled.
However, there is significance to what Jesus said.
i.
The Jews
divided their scriptures into 3 parts.
They consisted of 24 books and were called:
1.
The Torah
(Gen – Deuth),
2.
The
Nevi’im which consisted of 8 books (Joshua, Judges, Samuel {combines 1 &
2), Kings (combines 1 & 2), Isaiah, Jeremiah, Ezekiel and “The Twelve”
(Our minor prophets).
3.
The
Kethuvim or writings which consisted of 11 books including Psalms, Job,
Proberbs, The 5 rolls (Meginoth) –Ruth, Song of Solomon, Ecclesiastes,
Lamentations & Esther; and the Historical books – Daniel, Ezra-Nehemiah
(combined) and Chronicles (combines 1 & 2).
ii.
Jesus in
this text made reference to the three portions of the Old Testament.
It seems to be much more than coincidental.
iii.
Remarkable
is that Jesus does not mention the Apocrypha, nor does He or His
disciples quote it. More on
the Apocrypha later.
h.
Matt. 23:35.- The blood of
Abel to Zechariah.
i.
Found at
the conclusion of Jesus’ scathing rebuke of the hypocritical scribes and
Pharisees, Jesus condemns them noting that their conduct made the guilty
as they rejected the true prophets of God.
Jesus said, “Therefore,
indeed, I send you prophets, wise men, and scribes: some of them you
will kill and crucify, and some of them you will scourge in your
synagogues and persecute from city to city, that on you may come all the
righteous blood shed on the earth, from the blood of righteous Abel to
the blood of Zechariah, son of Berechiah, whom you murdered between the
temple and the altar”
ii.
This is
another passage that requires understanding of Jewish scripture to apply
it. It does NOT mean, the
prophets from A to Z, as that is not the set up of the Hebrew Alphabet.
iii.
Also,
chronologically, there were prophets who died after Zechariah.
His death is recorded in 2 Chronicles 24:20-22 where he died at
the hands of Joash, King of Judah.
After Zechariah we read of the deaths of other prophets.
Jeremiah 26:20-23 records the death of Urijah during the
prophecies of Jeremiah which occurred during the reign of Jehoiakim just
before Judah was carried away into Babylonian captivity. The time
difference between Joash and Jehoiakim was nearly 200 years.
This is but one example recorded.
Other prophets were
believed to be murdered by kings or others.
THE POINT: Jesus had another reference in mind.
iv.
What did
He mean? IF you consider the Jewish divisions of the Bible with 24 books
as listed in our previous point, you will notice the first book IS
Genesis and the LAST book is Chronicles.
So Jesus was saying, you murdered the prophets from the beginning
to the end of recorded scripture.
v.
This
VERIFIES Jesus’ acceptance of the Old Testament which is equivalent to
what we have.
vi.
The
internal arguments very strong that what we have is God’s inspired word
to the Jews to prepare for the coming of our Messiah.
In our next lesson we will continue our
study by examining a few more points about the Old Testament and then we
will proceed to verify the Canon of the New Testament. May our faith be
increased and God glorified in these studies.
[1] Radmacher, E. D., Allen, R. B., & House, H. W. (1999). Nelson's new illustrated Bible commentary. Nashville: T. Nelson Publishers.