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Misunderstanding God

Romans 11:22, Therefore consider the goodness and severity of God: on those who fell, severity; but toward you, goodness, if you continue in His goodness. Otherwise you also will be cut off.

Who is God?  That is a question we must all come face to face with.  Our eternity depends upon it.  That is why a study of who God is, is never a bad thing.  Yet there are great misunderstandings about Him.  And such has almost always been the case.  From early times, men have sought to find and understand God.  This is no accident considering we are made in His image (Genesis 1:26-27) and He has put eternity in our hearts (Ecclesiastes 3:11).  Some accepted Him as He revealed Himself, but many created God in their own image.  That is why the Bible so extensively addresses the problem of idolatry and makes the case for Jehovah (the English word translating the Hebrew יהוה (YHWH), the name given to God by the Jews).

Much could be said about why we should accept the God of the Bible, but in this article, I wish to begin with the assumption that we look to the Bible and find Him there. 

But that leads to another question.  Who exactly is He?  There are many misunderstandings about Him.  I want to address two of them, and then make some observations about this.  We want to notice that God is BOTH good and severe and how that should impact our understanding of Him.

The goodness of God.  Make no mistake about it: We are here because of His goodness.  Some of the qualities used to describe God include mercy, grace and love. 

He is gracious.  Romans 5:15 speaks of the free gift we have in Christ, but the grace of God.  Titus 2 11 tells us, For the grace of God that brings salvation has appeared to all men.   In Ephesians 2:8-9, we learn that it is by the grace of God that we are saved and that it is not of boastful works. 

He is merciful.   Ephesians 2:4-5 speaks of the rich mercy of God, because of His great love, has made us alive with Christ.  See also 1 Peter 1:3, and Titus 3:5.  It has been noted that God’s grace is giving us what we don’t deserve, while His mercy is NOT giving us what we do deserve.  We only have hope of salvation because God is merciful.

He is a God of love.  John 3:16 tells us, For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.   1 John 4:7-10 addresses how God has shown that love and that He IS love (the very essence of what true Christian love ( ἀγάπη,  agape) is about). 

We are warned not despise His goodness (Romans 2:4), which would include these qualities and many more.   

BUT many rest their hope SOLELY on His goodness.  They see His mercy, grace and love and think that all we need.   They dismiss the fact that we have a part in receiving salvation – Ephesians 2:8 notes that we are saved by grace THROUGH FAITH, an inclusive word which summarizes our part. Hebrews 5:9 tells us Jesus is the author of eternal salvation to all who obey Him.  There are many things we must do to be saved including – confessing Him (Romans 10:9-10), repentance and baptism (Acts 2:38), belief and baptism (Mark 16:16), Acts 22:16, etc. 

Others dismiss their need to submit to Him in all things.   Some reason that once you are saved, it is impossible to forfeit it.  They say you cannot be lost.  Others believe that God will overlook our ignorance and weaknesses.  Both of these concepts are refuted in scripture (2 Pete 2:20-22, Galatians 5:4, Hebrews 2:1-3, Revelation 2:10; 1 John 1:8-9, Romans 6:1-2, cf. Romans 10:1-3, etc.) and deserve a greater explanation than is possible here.  But the point is that such will appeal to God’s mercy and goodness and ignore His severity and live to please themselves.

The severity of God – this is the side that many do not want to face.  Yet we cannot dismiss the righteousness, justice and wrath of God. 

God is righteous.  Being righteous means being right.  Whether we want to admit it or not, a part of righteousness involves punishment of wickedness.  2 Thessalonians 1:5-8 speaks of the righteous judgment of God that will repay with tribulation the ungodly, including those who do not obey the gospel. 

God is just.   A part of His righteousness is being just.  To be just means to be fair and again that includes punishing wickedness. Colossians 2:23-25 warns that those who have done wrong will be repaid for such from God with whom there is no partiality. 

Ephesians 5:6 tells us that the wrath of God comes upon the sons of disobedience.   Romans 2:5 warns of those who are treasuring up for themselves wrath in the day of the righteous judgment of God.  Hebrews 10:30-31 warns us that it is a fearful thing to fall into the hands of the living God.  Again much more could be said about this “side of God”.

A study of the Old Testament, continually demonstrates God’s wrath as He dealt with rebellious and ungodly people and nations, including Israel and Judah (his own chosen people) when they sinned. 

Some have used what they see as the harsh side of God to reject Him.  It is a favorite argument of the skeptic, and at times, the atheist (who in this case is making a faulty argument – you cannot deny the existence of God and then criticize his character) to say, “How can a loving God…” and they follow it with some description of punishment against others, or maybe our eternal punishment in hell.  Some might say that God cannot be both good and severe, and call it a contradiction.  Some look to His severity and bitterly reject Him.  They ignore His grace and goodness, and use His harshness as an excuse to live to please themselves.

What problem do these two views have in common?  BOTH problems fail to see God for all that He is.  Both ignore the side of God they don’t want to fully consider.  And both sides can put one’s soul in danger.  It is a mistake to not view every aspect of God.  This is to say, you can’t dismiss EITHER side of God. 

When there is something about God that you do not understand, I encourage you to step back and look at Him from the other side.  It can help put your view of Him into proper perspective. 

For example: To think only of God’s goodness can cause you to dismiss sinful behaviors in your life, or see the need to help others overcome their sins.  Failure to appreciate the wrath of God dismisses the imperative of true repentance (Acts 8:22, 2 Corinthians 7:10-11, Acts 17:30-31, etc.).   That is one of the problems with advocating “once saved, always saved.”  While you reason you NEED to change, it is not necessary and many will NOT repent because “God is a loving God who would never condemn me for that.”   As we live our lives, we must never ignore the wrath of God.  Yes there is a good side to God, but it is tempered by His severity.

On the other hand: To focus on God’s wrath, and ignore His goodness to reject Him, is to ignore WHY He punishes the wicked.  It is because they ARE unholy and are living in rebellion against Him, and quite frankly, in ways that are harmful to the world we live in.  Why is this world in the shape it is in?  Because of sin! Ignore that to your peril!!!!  A study of the examples of God’s wrath against nations and individuals uncovers their wickedness.  God did not arbitrarily punish people without cause or to demonstrate His cruelty.   

There are also other factors about God that one must consider such as His sovereignty (He has the authority to set the rules) and omniscience (He knows all things including what is best, and we don’t!).  Furthermore, to focus on God’s wrath ignores the gracious gift He has offered to EVERY soul – forgiveness.  He has offered a way to avoid His wrath (via His mercy, love and grace).  He even sent is Son to make this forgiveness possible and to demonstrate how He does care about us – John 3:16, Romans 5:6-9, 2 Corinthians 5:21, etc.   Yes, there is a severe side to God, but it is tempered by His goodness.

When we put everything together, we have a BETTER understanding of who God really is.  We see a balance that keeps us humble and hopeful at the same time.   Honestly, it is unfair to judge God without the whole picture.   Consider these things as you think about Him.  Ignore it to your eternal peril (Hebrews 12:25, Jude 4).  How do you think about God?