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Sunday, October 21, 2012            Jesus Index

THE LIFE OF JESUS (32)
THE CULMINATION OF HIS LIFE
What Jesus Endured – an overview

     Today we resume our study of the life of Jesus as we come to the final portion of His life on earth.  In the previous section of this study dealt with the teachings of Jesus during His final week.  They were primarily a message of judgment against the corrupt leaders of the Jews, with warnings for everyone.  As a result of these teachings, and His time was finally at hand, we now come to the events that would lead to His death and resurrection.  These events will be the subject of this final section of lessons.  During this study we will notice:

·         The Passover Meal and institution of the Lord’s Supper

·         His betrayal and arrest in the Garden of Gethsemane

·         His trial – both the Jewish and Roman phases (was it legal?)

·         His condemnation and sentence

·         His crucifixion – what happened & its purpose (The sayings of Jesus; Why did He die? Who crucified Jesus?)

·         His burial and resurrection

·         Post-resurrection appearances – witnesses, the restoration of Peter, etc.

·         His ascension back to heaven & promised return

 

In our lesson today we want to walk through what actually happened so that we can have an understanding of what Jesus actually went through and to get the process of events in our minds as we pursue various events in detail.  This will be followed by an examination of the significance and lessons from each of these events.  So let’s get started.

  I.                    Events leading to His trial

a.        The decision to kill Jesus.  Before Jesus entered Jerusalem, one of the final miracles recorded was the raising of Lazarus (John 11).  Because Lazarus had been dead for several days when he was raised, word spread quickly.  This was of great concern to the religious leaders who determined that Jesus needed to be killed.  John 11:49-54 describes this decision and their plotting to put Jesus to death.
At the culmination of His teachings of judgment against the leaders, Matt. 26:3-5 indicates a reiteration of this decision BUT they didn’t want to do it during the Passover feast.  Nevertheless they would not pass up any opportunity.

b.       Judas bribed – Matt. 26:14-16 records that Satan entered Judas and he went to the chief priests and offered to deliver Jesus for a price.  They agreed to 30 pieces of silver (some say, the common price of a slave).  So the opportunity presented itself during the feast.

c.        Jesus institutes the Lord’s Supper during the Passover meal.  Matt. 26:17-29 records an account of the Lord’s Supper, it was actually a momentous occasion.  All indications are that it was during this gathering that Jesus spoke the discourse recorded by John 13-16.  But the other gospels summarize His teachings by telling them that one of the twelve would betray Him.  They all ask, “Is it I?” and, probably in a subtle way, He identified Judas as the one.   Jesus then tells Judas, “What you do, do it quickly.” (John 13:27)   Jesus then institutes the Lord’s Supper. 

d.       Matthew 26:30 says they sung a hymn and then went to the Mount of Olives where Jesus told them they would all stumble that night (26:30-35).  Peter rebukes Him and says that he would die before forsaking His Lord.  Jesus tells Peter he will deny Him 3 times before the rooster crows (twice – Mk. 14:30).   Peter more adamantly denies he will deny Jesus, and so do the others.

e.       At some point during this time we have a powerful prayer that Jesus prayed recorded in John 17. 

f.         We next find Jesus in the Garden of Gethsemane (Matt. 26:36-56) – His disciples accompany Him.  But he summons His 3 closest disciples, Peter, James and John, to come with Him.   They are exhausted from the events of the day.  Nevertheless, Jesus tells them to “Watch and pray, lest you enter into temptation.  The spirit indeed is willing, but the flesh is weak.” (41)  He then goes to pray and says, “Father, if it be your will, let this cup pass from Me.  Nevertheless, not as I will, but as You will.” (26:39).  Combined the gospels tell us that his soul was exceedingly sorrowful, that His sweat became as drops of blood, and that He fell down on His face as He prayed.  Luke (22:43) records that an angel appeared from heaven and strengthened Him.  Jesus returns to His disciples and finds them sleeping.  He awakes them and tells them to watch and goes a prays again the same prayer.  We are told He prayed 3 times then came to His disciples and awoke them saying, “Let us get going, My betrayer is at hand.”

g.        Judas betrays Jesus (Matt.26:47-56) – we read that a crowd came with swords and clubs, having been sent from the chief priests to arrest Him. Judas kisses Jesus on the cheek, the sign that He was the one.  Jesus asks them, “Who do you seek?”  The answered, “Jesus of Nazareth.”  He said, “I am He.”  John records that at this saying the crowd fell down to the ground and Jesus repeats the question.   He again identifies Himself and persuades them guard to let the others go, but Peter draws his sword and cuts off the ear of Malchus, servant of the High Priest.  Jesus tells him to put away his sword.  Jesus then touches the ear and heals it.  His disciples all flee and Jesus is carried away to face a so-called trial.

 II.                  The trial

a.        The trial of Jesus was actually a travesty of justice and illegal on many fronts.  We will discuss this in greater detail in a future lesson.  But in summary, the trial consisted of two phases, each with 3 parts.

b.       The Jewish phase (Matt. 26:57-67)  – After His  arrest, Jesus appears before Annas, and is questioned.  At some point, Luke tells us Jesus is blindfolded, slapped and spit upon and asked, “Prophecy, who struck you?”  In the meantime, they sought witnesses to accuse Him and the only corroboration they could get was two who heard Him say that He could tear down the temple and rebuild it in 3 days.  They then send Him bound to Caiaphas, High Priest at that time, where He is asked, “Tell us plainly, are you the Christ.”  In summary, (because  His time was finally at hand) He said, “I am, Nevertheless, hereafter you will see the Son of Man sitting at the right hand of the Power, and coming on the clouds of heaven.” (Matt. 26:64).  
In self-righteous indignation they tear their clothes and accuse Him of blasphemy.  They say He is worthy of death.  In the morning, after the council convenes and schemes, they send Jesus away to Pilate.

c.        Peter denies Jesus 3 times – during this process, Peter is warming himself by the fire of the enemy and listening.  At first one says, “You are one of them” and he denies it.  The rooster crows the first time. (Mark 14:68)  A little later he is again confronted and more strongly denies it.  A third time he is told he is a Galilean and even told his speech betrayed him.  Peter began to curse and swear saying, I do not know this Man of whom you speak.”  The rooster crows again (Mk. 14:72).  Luke tells us the Lord turned and looked at Peter who remembered His words (Lk. 22:60-62).  Peter went out and wept bitterly.

d.       At some point, Judas realizes what he has done and tries to return the money and says, “I have sinned by betraying innocent blood.” (Matt. 27:3)  The chief priests and elders didn’t’ care.  Judas threw down the money and we are told he went and hanged himself.  Because it was blood money, we are told the chief priests bought a potter’s field to bury strangers in, rather than putting it in the treasury.

e.       The Roman phase (Matt. 27:1-27) – In the morning, Jesus is brought to Pilate who really doesn’t want anything to do with this Jesus.  OF note is that Luke 23:2 says, “They began to accuse Him, saying, “We found this fellow perverting the nation, and forbidding to pay taxes to Caesar, saying that He Himself is Christ, a King.’”  NOTICE how the charge has changed from blasphemy to insurrection.  Pilate is not impressed but he questions Jesus.  When Jesus explains the nature of His kingdom (being not of this world) he is even more concerned and seeks to release Him. 
When that doesn’t work He hears that Jesus is from Galilee and since Herod was in town, he send Jesus to him.  Herod is excited to see some miracles by Jesus but get no response.  Jesus is treated with contempt and arrayed with a robe (mockingly) and sent back to Pilate.
Back before Pilate, he has been warned by his wife to have nothing to do with Jesus because He was innocent.   In another effort to have Jesus freed, Pilate presents a convicted insurrectionist and murderer to the people.  It was the custom of the governor  during the feast to release a prisoner whom the people wanted freed.  So he gives the people a choice between Barabbas and Jesus (hoping they would see their folly – “For he knew that they had handed Him over because of envy” 27:18).  They choose Barabbas to be released.   So he asks them what to do with Jesus.  The crowd responds, “Let Him be crucified!” (26:22).  Again, Pilate appeals, “Why, what evil has He done?”  But they shout louder, “Crucify Him! Crucify Him!”
Finally, Pilate takes water and washes his hands before the multitude and says, “I am innocent of the blood of this just Person.  You see to it.”  The people responded, “His blood be on us and our children.”  (Matt. 26:24-25).
Pilate then has Jesus scourged and delivered to be crucified. 
The scourging was not an ordinary beating.  It was a severe lashing with long lasting and sometimes permanent damage.  It was used as a preliminary to most executions.[1]  The whip that was used is called a flagellum and was a short whip with several leather tongs on the end.  Attached were small iron balls or sharp pieces of bones.  The intent was to tear the skin and weaken the condemned.  There were occasions when the beating itself resulted in death.  Unlike Jews who had a limit of 40 lashes, Romans had no limit.  We do not know how many times Jesus was beaten, but it was enough to weaken Him so that He had difficulty bearing His crossbeam to the site of execution.    
Following the scourging, a crown of thorns was weaved and placed on His head, and a robe placed on His wounded body and a reed in His hand. (Matt. 27:26-31)  The soldiers mocked Him saying, “Hail, King of the Jews!”  Then they spat upon Him and took the read and struck Him on the head.  Imagine the thorns being driven into the temples.  Then, as the robe has begun to cling to His wet body (from the beating) they strip Him of the robe, put on His clothes and lead Him away to be crucified.

 III.                His crucifixion

a.        Led away to be crucified – Typically, the condemned would have the crossbeam of the cross tied to his arms and he would be compelled to carry that to his execution.  As Jesus is being led on the road to His execution, He collapses from His injuries.  They compel a man identified as Simon from Cyrene to bear His cross to “Golgtha” (“Place of a Skull”) (Matt. 27:33)

b.       Nailed to the cross by Roman soldiers – Having refused sour wine mingled with gall (a mild pain killer), Jesus is crucified.  Matthew 27:35 simply says, “There they crucified Him.”  The other gospels give similar vague statements.  A simple mentioning of the word would be enough for people to understand what Jesus endured.  Let us consider for a few moments what was involved in a crucifixion.

c.        The agony of the cross[2] – crucifixion was a form of execution perfected by the Romans.  It was a slow and painful death and was reserved for the vilest of criminals, rebellious slaves and insurrectionists.  Roman citizens were protected from it. 
The victim would be thrown to the ground on his back with the crossbar already tied in place, and his wrists would have a spike driven through each of them.  This would fasten him to the crossbeam.   The crossbeam would then be lifted up and fastened on a permanent upright wooden stipe and secured.  Then one foot would placed atop the other and both aligned to the center of the stipe and the final nail would be driven in place.  The condemned would be left there to die a slow and VERY painful death.  He would be observed by the executioner until dead.
The cause of death involved several factors -
 1) The severity of the beating prior to death would determine how quickly one would die from blood loss and shock.
 2) The contamination and infection of wounds from the body with sores being cast to the ground as well as whatever insects and birds picked at the wounds.
 3) Because of the position of the body with outstretched arms on a wounded body, there would be severe cramping and pain.  Imagine the weight of the body pulling on the wounds on the impaled hands.  To get relief, one would push up with his feet which were also impaled, thus transferring the severe pain to the feet.  When this could no longer be endured, the body would collapse and the pain in the hands would again present itself.  This process would continue until death.  In the meantime, the blood would become thicker (and less) which would cause cramping, breathing would become more shallow.  Perhaps the victim would pass out, but when he revived the process would continue.  Thus one of the primary causes of death would be asphyxiation (suffocation).

d.       On the cross - Above the head, a placard of sorts would be placed stating the crime.  Pilate had it say, “This is Jesus, the King of the Jews.”  He had it written in Hebrew, Greek and Latin. (John 19:19-20)  The leaders protested, but on this Pilate would not relent.
After His crucifixion, the soldiers divided His garments and gambled for His tunic.
He was nailed between two thieves.  Luke records the conversation of Jesus with the penitent thief, while others simply record their mockings.
In addition to the, the crowds below mocked as well, which was typical.  “You who destroy the temple and build it in three days, save Yourself.” “If You are the Son of God, come down from the cross.”  Others mocked and blasphemed, including the chief priests and scribes.  “He saved others; Himself He cannot save.  If He is the King of Israel, let Him now come down from the cross, and we will believe Him.”  “He tursted in God; let Him deliver Him now if He will have Him…” (Matt. 27:39-43).
We are told that from the 6th to the 9th hour there was darkness over the land (from noon to 3 pm).  This was clearly unusual and a sign from God.

e.       His humanity while on the cross – We have recorded in the gospels 7 sayings of Jesus.  They demonstrate His humanity and the reality of what He was enduring.  He said:

                                                   i.      “Father, forgive them for they do not know what they do.” (Luke 23:34)

                                                  ii.      “Assuredly, I say to you, today you will be with Me in Paradise.” (Luke 23:43)

                                                iii.      “My God, My God, what have You forsaken Me?” (Matt. 27:46)

                                                iv.      “Woman, behold your son!” and to John, “Behold your mother.” (John 19:27)

                                                  v.      “I thirst” fulfilling scripture (John 19:28)

                                                vi.      “It is finished” (John 19:30)

                                               vii.      “Father, into Your hands I commit My Spirit.” (Luke 23:46)

f.         And He dies!  Jesus was on the cross for less than 6 hours and then He died.  Upon His death we read in Matthew that there was an earthquake and the bodies of dead saints arose and walked about the city and appeared to many.  We also read that the veil of the temple torn in two from top to bottom, a very significant event concerning Judaism.
The events were so spectacular that the centurion and those guarding Jesus feared and said, “Truly this was the Son of God!” (Matt. 27:54)

 IV.                His resurrection

a.        Because Jesus was dead, when the soldiers came around to break the legs of the others condemned, they simply thrust a spear in His side to verify He was dead.  Blood and water came out.  (John 19:31-37). 
After His death, Joseph of Arimathea goes to Pilate and requests the body of Jesus for burial.  He was granted the body, took it down, wrapped it in clean linen cloth and laid it in his new tomb (Matt. 27:57-61).  They rolled a large stone against the tomb and departed.  

b.       Matt. 27:62-66 records the chief priests and Pharisees coming to Pilate with permission to seal the tomb because of claims Jesus had made. The tomb sealed and a guard is put in place.

c.        BUT, the grave could no conceal Him.  All Gospels clearly state, “One the first day of the week”, while it was early, Jesus arose from the dead.  When Peter and John and various women came to the grave, Jesus was not there.  Just as He had prophesied, HE AROSE!

d.       Over the next 40 days He would appear to numerous witnesses, enough that His resurrection would be indisputable.  It is interesting, that critics of the Christian faith who were historians around that time, in discussing miracles, would mention His resurrection.  It was the foundation of their faith and ours!

e.       Finally, Jesus ascends back to heaven where He NOW reigns on His throne (Phil. 2:9-11) until He will return to call His saints to meet Him in the air.  The judgment will then take place.

 

And there you have the account of the crucifixion and resurrection of Jesus.  It is the source of our hope.  As Paul said, “But God forbid that I should boast except in the cross of our Lord Jesus Christ, by whom the world has been crucified to me, and I to the world.” (Gal. 6:14) 

The Hebrew writer said, “Let us run with endurance the race that is set before us, looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.” (Heb. 12:1-2)

For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps: “Who committed no sin, Nor was deceit found in His mouth”; who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously; 24 who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness— by whose stripes you were healed.” 2 Peter 2:21-24

In coming weeks we are going to application to these events and others as we study the concluding events of the life of Jesus while upon this earth.  May these lessons move us to a more devoted service in His sight.  Friends these are the events that give us hope.  It was the shed blood of Jesus that provides atonement for our sins.  Have you taken care of your sins through His blood?  If not, please do so today!



[2] http://www.frugalsites.net/jesus/